Introduction

در این مقاله، به بررسی شماره تماس خاله های صیغه در سه شهر اصفهان، کرج و تهران می‌پردازیم.

The Role of Temporary Marriage in Iranian Society: A Look at the Practice of Sigheh in Isfahan, Karaj, and Tehran

Temporary marriage, known as Sigheh, has long been a controversial practice in Iranian society. It is a form of marriage that allows couples to enter into a temporary union for a specified period of time, ranging from a few hours to several years. While some view Sigheh as a legitimate and acceptable practice within the framework of Islamic law, others see it as a form of legalized prostitution.
The practice of Sigheh is most prevalent in cities such as Isfahan, Karaj, and Tehran, where there is a large population and a high demand for temporary marriages. In these cities, there are numerous agencies and individuals who facilitate Sigheh arrangements, providing a contact point for those seeking temporary partners.
One of the main reasons why Sigheh is popular in these cities is the high number of young people who are unmarried or unable to afford a traditional marriage. In Iranian society, marriage is highly valued, and being single is often seen as a social stigma. Sigheh offers a solution for those who are unable to enter into a permanent marriage due to financial constraints or other reasons.
Another factor that contributes to the popularity of Sigheh in Isfahan, Karaj, and Tehran is the changing social and cultural dynamics in Iran. With the rise of urbanization and modernization, traditional norms and values are being challenged, and individuals are seeking alternative ways to satisfy their desires and needs. Sigheh provides a legal and socially acceptable outlet for those who wish to engage in temporary relationships without the commitment and responsibilities of a permanent marriage.
However, the practice of Sigheh is not without its critics. Many argue that it exploits vulnerable individuals, particularly women, who may be forced into temporary marriages due to economic or social pressures. There have been cases of women being coerced or deceived into Sigheh arrangements, only to find themselves in abusive or exploitative situations.
Furthermore, there are concerns about the lack of legal protections for individuals involved in Sigheh. Unlike permanent marriages, temporary marriages are not recognized by the state, and therefore do not offer the same legal rights and protections. This leaves individuals vulnerable to exploitation and abuse, with little recourse for justice or support.
In recent years, there have been calls for reform and regulation of the practice of Sigheh. Some argue that there should be stricter guidelines and oversight to ensure that individuals entering into temporary marriages are doing so willingly and with full knowledge of their rights and responsibilities. Others advocate for the abolition of Sigheh altogether, arguing that it perpetuates inequality and undermines the institution of marriage.
In conclusion, the practice of Sigheh plays a significant role in Iranian society, particularly in cities such as Isfahan, Karaj, and Tehran. While it offers a solution for those who are unable to enter into permanent marriages, it is not without its controversies and criticisms. The debate surrounding Sigheh highlights the complex and evolving nature of Iranian society, as it grapples with the tension between tradition and modernity, and seeks to balance individual desires with societal norms and values.

Exploring the Controversies Surrounding Sigheh and Its Legal Status in Isfahan, Karaj, and Tehran

Sigheh, also known as temporary marriage, is a controversial practice that has been a subject of debate in Iran for many years. It is a form of marriage that allows couples to enter into a temporary union for a specified period of time, ranging from a few hours to several years. While some argue that sigheh provides a solution for individuals who are unable or unwilling to enter into a permanent marriage, others view it as a form of legalized prostitution.
In Isfahan, Karaj, and Tehran, the three major cities in Iran, sigheh has been a topic of discussion among religious scholars, legal experts, and the general public. The legal status of sigheh in these cities is a matter of controversy, with differing opinions on its validity and morality.
In Isfahan, sigheh is widely practiced and accepted by a significant portion of the population. Many people in Isfahan view sigheh as a legitimate and socially acceptable alternative to permanent marriage. They argue that it provides a solution for individuals who are unable to afford the expenses associated with a permanent marriage or who are not ready for a long-term commitment. However, there are also those who oppose sigheh in Isfahan, considering it to be a form of exploitation and a violation of women's rights.
In Karaj, the practice of sigheh is less prevalent compared to Isfahan. While some individuals in Karaj engage in temporary marriages, it is not as widely accepted or openly practiced as in Isfahan. The legal status of sigheh in Karaj is also a matter of debate, with some arguing that it is permissible under Islamic law, while others believe it to be morally wrong and against the principles of Islam.
Tehran, being the capital city of Iran, is a hub of diverse opinions and perspectives on sigheh. The practice of temporary marriage in Tehran is more common among certain segments of the population, such as university students and young professionals. However, there is also a significant portion of the population in Tehran that opposes sigheh, considering it to be a form of exploitation and a violation of women's rights. The legal status of sigheh in Tehran is also a subject of controversy, with some arguing that it is permissible under Islamic law, while others believe it to be morally wrong and against the principles of Islam.
Despite the controversies surrounding sigheh, it is important to note that the practice is legal in Iran and is recognized by the country's legal system. However, there are certain regulations and restrictions in place to ensure that sigheh is not abused or used for immoral purposes. For example, both parties involved in a temporary marriage must give their consent, and the duration of the marriage must be agreed upon in advance. Additionally, the practice of sigheh is subject to certain conditions and limitations, such as the prohibition of engaging in multiple temporary marriages simultaneously.
In conclusion, the practice of sigheh in Isfahan, Karaj, and Tehran is a controversial topic that has sparked debates among religious scholars, legal experts, and the general public. While some view sigheh as a legitimate and socially acceptable alternative to permanent marriage, others consider it to be a form of exploitation and a violation of women's rights. The legal status of sigheh in these cities is a matter of controversy, with differing opinions on its validity and morality. Despite the controversies, sigheh is legal in Iran and is recognized by the country's legal system, albeit with certain regulations and restrictions in place.

The Socio-cultural Implications of Sigheh in Isfahan, Karaj, and Tehran: A Comparative Analysis

Sigheh, also known as temporary marriage, is a controversial practice that has deep socio-cultural implications in various regions of Iran. This article aims to provide a comparative analysis of the socio-cultural implications of Sigheh in three major cities of Iran: Isfahan, Karaj, and Tehran.
Isfahan, known for its rich cultural heritage, has a long history of practicing Sigheh. In this city, Sigheh is seen as a way to maintain social order and protect the honor of families. It is often used as a solution for individuals who are unable to enter into a permanent marriage due to financial or social constraints. Sigheh provides them with a legal and socially acceptable way to fulfill their physical and emotional needs. However, critics argue that Sigheh can lead to the exploitation of vulnerable individuals, particularly women, who may be coerced into temporary marriages against their will.
Moving on to Karaj, a rapidly growing city located near Tehran, the socio-cultural implications of Sigheh are quite different. In Karaj, Sigheh is seen as a more modern and progressive practice. It is often embraced by young individuals who are seeking companionship without the commitment of a permanent marriage. Sigheh is seen as a way to explore relationships and gain experience before settling down. However, there are concerns that this practice may lead to a decline in the institution of marriage itself, as more and more individuals opt for temporary relationships instead of long-term commitments.
Finally, we come to Tehran, the capital city of Iran, where Sigheh is a topic of intense debate and controversy. In Tehran, the socio-cultural implications of Sigheh are complex and multifaceted. On one hand, Sigheh is seen as a way to address the rising number of single individuals who are unable to find suitable partners for permanent marriage. It provides them with a legal and socially acceptable way to fulfill their desires and needs. On the other hand, there are concerns that Sigheh may undermine the institution of marriage and lead to the erosion of traditional family values. Critics argue that Sigheh promotes a culture of temporary relationships and undermines the stability of families and communities.
In conclusion, the socio-cultural implications of Sigheh in Isfahan, Karaj, and Tehran vary significantly. While Isfahan sees Sigheh as a way to maintain social order and protect the honor of families, Karaj views it as a modern and progressive practice. Tehran, on the other hand, is divided on the issue, with some embracing Sigheh as a solution to the rising number of single individuals, while others see it as a threat to traditional family values. It is clear that Sigheh is a complex and controversial practice that reflects the diverse socio-cultural landscape of Iran. Further research and dialogue are needed to fully understand its implications and impact on society.